(Ernest L. Abel, Ancient Views on the Origin of Life, Farleigh; Dickinson University Press, 1973, p. 15.)
Monotheistic religions invite people to believe in one God, in His prophets, holy books and the Hereafter, with the destinations of Paradise and Hell. Superstitious religions, on the contrary, alienate people from truth, draw them into totemism, idolatry and degenerate sects, filling their lives with innumerable strange doctrines and beliefs, charms and incantations, rituals and traditions. Some of those who espouse such religions worship totems, others worship the sun; some believe in aliens, others perform rituals in front of idols made of stone or wood, offering gifts to placate them and expecting to obtain benefit from them. When lightening flashes, they assume one of their deities is angry; when it rains, they think he is crying. The person who believes such things is called in the Qur'an an idolater, i.e., someone who associates an equal to Allah from among His creation; in western literature he is called a pagan. Such people have no place in their lives for reason, conscience, logic or the realities of the world.
The explanations they give for the formation of life and the existence of living species are an extension of the same ignorant approach. It has generally been believed that the universe and all living things are made of air, water and fire, or that they came from outer space. Another common belief is that the universe has always existed and will continue to exist forever. Pagan religions assert that the universe was brought into being by the gods of wood and stone that they worship. According to this misguided belief, every god has created a segment of the universe and rules over the part he has brought into being; one god rules the sky, another the sea, and another the earth and human beings.
The study of comparative religion shows that a large number of superstitious religions have been influenced by one another, and many similarities can be detected in their beliefs and doctrines. The ancient pagan religions of Greece and Mesopotamia formed the basis of many modern religions which adopted their beliefs and doctrines. One superstitious religion that grew out of them is the religion of Darwinism.
There are many similarities between Darwinism and other superstitious religions regarding their understanding of the formation of the universe and of living things and in their general beliefs and doctrines. Contrary to what a large number of people believe, Darwinism is not an established scientific theory based on facts, observation and experiment but merely a rationalistic attempt, based on a non-scientific foundation, to explain the universe. In the course of this website Darwinism will be compared with other manmade religions with regard to its origins, its founder, its scripture, its understanding of the world, and its missionary activities.
The inscriptions of pagan Sumeria, which deny Allah and assert that living things came to be through an evolutionary process, form the backbone of the religion of Darwinism.17 When Sumerian inscriptions were examined, they revealed a legend stating that first there was a watery chaos and out of that two gods emerged: Lahmu and Lahamu. According to this belief, the two gods first created themselves, and later as they evolved, brought other material and living things into existence. In other words, life appeared all at once from the lifeless, watery chaos. The evolutionists' belief that living things first formed from lifeless matter has much in common with the Sumerian belief that the universe developed through an evolutionary process.
When ancient Egyptian religion is examined, the same beliefs are found; "snakes, frogs, worms and mice were said to be created from the mud deposited by the flooding of the Nile."18 In other words, denying the existence of a Creator, the Egyptians also believed that living things came out of mud at random. The creation myths of both the Egyptians and Babylonians include the concept of a "primordial sea from which the earth and life arose." 19
From the earliest ages there have been pagan peoples. In every era human beings have made idols for themselves. In the same way that Darwinists accept coincidence and lifeless matter as idols with creative power, in earlier societies with a misguided belief, similar things were worshipped as idols.Top and bottom left : Representations of the Sumerian water gods.Top right: Hammurabi praying before the Mesopotamian sun god.Bottom right: A Sumerian tablet describing the stages, according to their superstitious belief, in the creation of human beings upon the order of the water god. |
However, the claim that lifeless matter can coalesce to form life has not been verified in any observation or experiment; it is an extra-scientific claim. Every living cell comes into existence from the division of another living cell. No one in the whole world, even in the most advanced laboratory, has succeeded in making a living cell from non-living material, which shows that the first cell was most certainly created with conscious intent.
In the picture above a human being worships a crocodile. As in the past, some societies today worship animals such as crocodiles, cows or lifeless things such as water or fire, believing that they are gods with creative power. There is nothing in this belief compatible with reason, logic or conscience. It is clear that a crocodile is too weak in mind to have any power or wisdom. However, Darwinists espouse a similar belief. For them it is not crocodiles or fire that has creative power but unconscious atoms and coincidences. They adhere to this belief as to a religion. |
One of the greatest impasses in the religion of Darwinism is the question of how living things first came into being. Evolutionists generally prefer to avoid this question because the most concrete answer they can give is no different from that given by religions of centuries ago. During the period in which Darwinism developed, false beliefs about the formation of living things were already prevalent; flies came from sweat, frogs from mud, and ants from sugar.
According to the unintelligent and anti-scientific claims of the evolutionists, some chemical substances such as carbon and phosphorus in the primitive atmosphere happened to come together in the right proportions and, as a result of the effects of lightening storms, formed living things. There is really no difference between this belief and a pagan's worship of the storm god. |
| The Hindu river goddess. |
| Just as Darwinists regard lifeless matter as the creator of living things, pagans worshipped statues carved from stone. |
Actually, evolutionists admit this openly. An evolutionist scientist by the name of James Lovelock proposed what is known as the "Gaia theory" according to which the planet earth is a living thing. This is an example showing that what the evolutionists put forward as "theory" is the beliefs of classical pagan religions.
| The evolutionist scientist Lovelock, who proposed the idea that the planet earth was a living thing, stated that he was inspired by Gaia, the earth goddess of Greek mythology. |
In the Qur'an, Allah speaks of those who worship other than Him and make gods for themselves of idols. He describes the struggle between His prophets and such people. One of the pagan communities mentioned in the Qur'an is that of Abraham:
"[Mention] when he said to his father, 'O my father, why do you worship that which does not hear and does not see and will not benefit you at all?'" 22
As stated in this verse, Abraham's father and tribe fashioned lifeless, powerless statues with their own hands and accepted them as gods. They worshipped them and supposed they could fulfill their needs, cure their illnesses, and give them hardship or blessing.
"[The hoopoe said], 'I found her and her people prostrating to the sun instead of Allah, and Satan has made their deeds pleasing to them and averted them from the [right] way, so they are not guided. And they do not prostrate to Allah, who brings forth what is hidden within the heavens and the earth and knows what you conceal and what you declare.'" 23
Several societies in the past believed in sun worship. Likewise, evolutionists of today think that the sun is responsible for the formation of living things. Some even go so far as to say that the sun worship of their ancestors was a highly intelligent belief. |
"And of His signs are the night and day and the sun and moon. Do not prostrate to the sun or to the moon, but prostrate to Allah, who created them, if you should worship Him." 24
It is interesting that modern evolutionists recapitulate the basic beliefs of the old sun worshippers by proclaiming that they owe their existence to the sun. When the beginnings of evolution are considered, the sun is acknowledged as the source of every living thing in the world. According to evolutionists, light from the sun caused the appearance of the first living things on the earth. Later it was the sun's energy that caused the formation and mutation of living species. The approach of evolutionists in this regard was best summed up by the American atheist evolutionist and enemy of religion, Carl Sagan. In his book Cosmos, Sagan said, "If we must worship a power greater than ourselves, does it not make sense to revere the sun and stars?" In the same book, he wrote, "Our ancestors worshipped the sun, and they were far from foolish." 25
Carl Sagan and his book Cosmos, in which he commends sun worship. |
At the root of all these nonsensical evolutionist ideas lies the divinization of material things and of nature; evolutionist religion worships material things and nature. But anyone using his intelligence can understand that the universe is not a product of lifeless and unconscious matter; on the contrary, he will see in every detail extraordinary intelligence, artistry and intent. He perceives the existence of AllŒh through His perfect and precise creation. But today some people are blind to this reality and continue to worship material things as did the people of Sheba.
"And Satan has made their deeds pleasing to them and averted them from the [right] way, so they are not guided." 26
All such beliefs have noticeable parallels with the religion of Darwinism: the denial of a Creator, the belief that water was the first material substance that brought living things into being, the belief that living things evolved from lifeless matter and developed to form other living species, and the belief that they were not formed by intelligent design but by random chance.
Buddhists worship Buddha statues that they make with their own hands supposing that they hear and see them. |
The dilemma is that while one side of the [issue] is labeled intelligent design, the other side must be labeled God. 28
The reality that the evolutionist mind can never accept is that Allah exists and that He created the universe perfectly and with a purpose. However, it only takes a moment's thought to understand this obvious reality. In a number of verses in the Qur'an, Allah invites human beings to think about the things He has created:
"Have they not looked at the heaven above them - how We structured it and adorned it and [how] it has no rifts? And the earth - We spread it out and cast therein firmly set mountains and made grow therein [something] of every beautiful kind, giving insight and a reminder for every servant who turns [to Allah]. And We have sent down blessed rain from the sky and made grow thereby gardens and grain from the harvest and lofty palm trees having fruit arranged in layers - as provision for the servants, and We have given life thereby to a dead land. Thus is the emergence [i.e., resurrection]." 29
Michael Behe giving a lecture in which he demonstrates with scientific evidence the existence of an intelligent design in nature, demolishing the claim of coincidence. |
Thales claimed that living things could generate themselves from water. |
After Thales the most important thinker was his pupil Anaximander, who contributed two important materialist doctrines to the annals of western thought. The first of these is that the universe has always existed and will continue to exist into eternity. The second is an idea that had begun to take shape in the time of Thales: that living things evolved from one another. Anaximander even wrote a poem called "On Nature," which is the first literary work to contain a theory of evolution. In this poem he wrote that creatures arose from slime that had been dried by the sun. He assumed that the first animals were covered with prickly scales and lived in the seas. As these fish-like creatures evolved, they moved onto land, shed their scaly coverings and eventually became human beings.30 Philosophy books explain how Anaximander shaped the foundation of the theory of evolution:
We find that Anaximander of Miletus (611-546 B.C.) advanced the traditional evolutionary idea, already quite common in his day, that life first evolved from a type of pre-biotic soup, helped along a bit by the rays of the sun. He believed that the first animals developed from sea slime which had been evaporated by the sun rays. He also believed that men were descended from fish. 31
The imaginary god that Egyptians believed protected the Nile. |
The most important element of Darwin's theory, the concept of "natural selection," also has ancient Greek roots. The thesis that natural selection is due to a struggle for survival among the species is first encountered in the work of the Greek philosopher Heraclitus. According to Heraclitus' thesis, there is a constant struggle among living things. In a sense this is the origin of Darwin's theory of natural selection 2,500 years later.
Empedocles |
Democritus is another Greek philosopher who contributed to the theory of evolution and to those materialist philosophies that take the theory for their foundation. According to Democritus, the universe is composed of small particles called atoms and apart from matter nothing exists. Atoms have always existed - uncreated and indestructible. Hence, matter has always existed and will continue to exist into eternity. Democritus rejected any kind of spiritual faith and claimed that spiritual values, even morality, can be reduced to atoms. Thus, Democritus has been called the first true materialist philosopher; to him the universe has no purpose, everything moves according to a blind necessity, and everything came into being spontaneously by itself. One is reminded again of the false gods of modern evolutionists - unconscious atoms.
Democritus, like modern materialists, believed erro-neously that matter is eternal and that nothing exists but matter. |
Along with the aforementioned philosophers, another important contributor to the religion of Darwinism was the Greek philosopher Aristotle. According to Aristotle, species can be arranged in a hierarchy from the simplest to the most complex and aligned in a linear form like steps in a ladder; he called this thesis the Scala Naturae. This idea of Aristotle would deeply influence western thought until the 18th century and was later to become the origin of belief in the Great Chain of Being, which, in turn, became the theory of evolution.
Evolutionists claim that atoms came into being as a result of chance and gave rise to the whole universe. That is, that one group of unconscious atoms formed the stars, the planets and the earth; another group formed living things. Then, another group of unconscious atoms formed the eye, the heart, the nervous system, the brain and the whole perfect anatomical system of a human being. Later, this human became a professor and started to investigate the atoms that created him. It is obvious that such a claim is unconvincing and far removed from intelligent scientific methods. The whole universe and every living thing in it was perfectly created with the sublime knowledge of Allah. |
The Greek philosopher Aristotle: His thesis, Scala Naturae, was a source of inspiration for modern evolutionists. |
According to the idea of the Great Chain of Being, which goes back to Aristotle, living things evolved from the smallest creatures to larger ones. However, modern science has shown that this claim is invalid; that the similarities among living things is not proof of evolution; that the creatures illustrated in the picture did not evolve from other creatures but every one was created in its present form. |
But it must be repeated: the alleged serial arrangement takes no account of science. There is no consideration of the physical characteristics of living things or about how life could come into being from lifeless materials or how water-dwelling creatures could adapt to life on land. Transitional forms, which are supposed to represent links of development between species constitute one of the most serious impasses in the theory of evolution today because they are not found in the fossil record. How creatures change into others remains a great mystery because the chain is merely the product of a superficial abstract logic invented by ancient philosophers around a table.
Aristotle rejected the existence of a Creator who created all things from nothing and instead presented the view of gods having evolved from human beings. With this unsound deduction Aristotle greatly influenced Greek materialist philosophers. The period in which the Scala Naturae came into western thought coincides with advent of humanism and the Renaissance. At the beginning of the 15th century Greek and Latin works were brought into Europe and entered the current of western thought and philosophy. Foremost in these texts was the concept of materialism and denial of the existence of a Creator.
THE INFLUENCE OF MATERIALIST GREEK AND ROMAN PHILOSOPHY ON ASTRONOMY The materialist views of pagan Greek and Roman philosophers gave rise not only to the theory of evolution but also to a materialist understanding of the universe and to astrology. The false belief of 19th century astronomy that the universe has always existed is a materialist dogma that goes back to Greek and Roman mythology. However, with the acceptance of the Big Bang theory in the 20th century, it is now understood that the universe had a beginning: that is, it was created from nothing. The influence of ancient Greek and Roman pagan culture on astronomy can easily be understood with reference to a few of its symbolic names. The names given to planets and other heavenly bodies all come from Greek and Roman mythology. Mercury in pagan Greco-Roman religion was the god of commerce; Venus was the goddess of love, Mars was the god of war, Jupiter was the supreme god, Saturn was the god of agriculture, Uranus was the earliest supreme god and a personification of the sky, Neptune was the god of the sea, and Pluto was the god of the dead and ruler of the underworld. The name of the Andromeda galaxy comes from the story of Andromeda in Greek mythology. She was an Ethiopian princess whom the so-called sea god Poseidon tried to kill. Because materialist philosophy has its origins in ancient Greece, the materialist scientists who founded the science of astronomy took their inspiration from Greek and Roman myths. The "infinite universe" model, defended so vehemently in the 18th and 19th centuries, has been invalidated by 20th century scientific discoveries. It has been shown that the idea that the universe has existed forever is just as false as the belief in the so-called gods of Greco-Roman mythology. In reality, Allah created the whole universe - from the heavenly bodies to the smallest bit of matter - from nothing. |
In the godless way of thinking, human beings have full capacity to control themselves and the world they live in, and it denies that there is another life after death. So the Great Chain of Being formed the basis of this belief by stating that human beings had come into being by chance as a result of an evolutionary process and were essentially nothing more than a lump of matter. Thus, moral values and human feelings have no importance; a person should simply enjoy each day he lives and feel responsible to no one. In time, Aristotle's concept of divinity at the top of the Scala Naturae was replaced by the humanist idea of man as the highest being.
A picture illustrating the evolutionist story of the supposed transition from water to land. |
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The Great Chain of Being was the base of the evolutionist systems of both de Buffon and Lamarck. The American historian of science, D.R. Oldroyd, defines their relationship in these words:
In his Histoire Naturelle, Buffon reveals himself as an exponent of the doctrine of the Great Chain of Being, with man being placed at the top of the Chain... Lamarck held a version of the ancient doctrine of the Great Chain of Being. Yet, ...it was not conceived as a rigid, static structure. By their struggle to meet the requirements of the environment, and with the help of the principle of the inheritance of acquired characteristics, organisms could supposedly work their way up the Chain - from microbe to man, so to speak... Moreover, new creatures were constantly appearing at the bottom of the Chain, arising from inorganic matter through spontaneous generation... Ascent of the Chain involved a continuous process of complexification, due to the so-called "power of life." 33
As one can clearly see, what is called the "theory of evolution" is really a transferal to modern times of the ancient Greek myth of the Great Chain of Being. There were evolutionists before Darwin, and most of their ideas and so-called proofs were already found in the concept of the Great Chain of Being. With de Buffon and Lamarck, the Great Chain was offered to the scientific world in a new form which influenced Darwin.
Indeed, Darwin was influenced by this idea to the extent that he based his whole theory on its basic logic. In the book Darwin's Century, Loren Eiseley points out that Darwin made use of the 18th century concept of the scale of existence in his book The Origin of Species and that the idea that whole organic matter tended inevitably to "progress toward perfection" finds its origin there.34
Therefore, Darwin did not propose a new theory. What he did was nothing more than to give it new expression in contemporary scientific language. Based on a few deceptive observations, a religion going back to the pagan myths of the Sumerians and ancient Greeks was sustained. It was enhanced in the 17th and 18th centuries with new additions by many scientists. Later, through Darwin's book The Origin of Species, the theory gained a scientific veneer to become the greatest falsehood in the history of science.
Jean Baptiste Lamarck | Loren Eiseley |
"And they said, No matter what sign you bring us with which to bewitch us, we will not be believers for you." 35
"And even if We had sent down to them the angels and the dead spoke to them and We gathered together every [created] thing in front of them, they would not believe unless Allah should will. most of them, [of that], are ignorant." 36
"And even if We opened to them a gate from the heaven and they continued therein to ascend, they would say, Our eyes have only been dazzled; rather, we are a people affected by magic." 37
As described in these verses, people who continue to deny the existence of Allah live in complete ignorance. They will accept every kind of falsehood but remain stubborn when it comes to the truth. They prefer not to believe in logical scientific facts but in illusions which their lower selves have made pleasing to them. Belief in evolution from earliest times has been the result of a godless mind-set. Moreover, this mentality will always exist, for it is part of Allah's decree. The Qur'an confirms this fact:
"And We have certainly created for Hell many of the jinn and mankind. They have hearts with which they do not understand, they have eyes with which they do not see, and they have ears with which they do not hear. Those are like livestock; rather, they are more astray. It is those who are the heedless." 38
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